2020 has widely exposed the destructive brokenness of colonial structures of health and governance and further revealed how such structures are routinely broken by design. Likewise, 2020 has seen a productive crumbling of colonial monuments and imaginaries. As Dionne Brand observes, “all narratives for the moment have been blown open—the statues are falling—all the metrics are off, if only briefly” (2020). Drawing on crip theories of brokenness and disability justice activism, we examine relations of rupture and repair in times of crisis. Eli Clare observes, “the ideology of cure would have us believe that whole and broken are opposites and that the latter has no value” (2017, 159). Clare’s collapse of whole/broken frames repair not as a return to what once was but instead as a movement towards something altogether different. Positioning repair as transformative requires us to attend not only to what/who has been marked as broken but to the surrounding environs and relationships. Engaging with the generative possibilities of crip knowledge/practices of care, repair, and maintenance, we consider how these might enable us to grapple with the broken social conditions under which we unevenly live and move towards more accessible futures in which disabled people thrive.